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In December 1788, not long
after the landing of the First Fleet, Governor Phillip ordered the
capture of Arabanoo (born c. 1758). Arabanoo was
dressed in European clothes, trained in English and called Manly
(after his place of capture). Arabanoo became friendly with the
colonists and dined regularly with Phillip, providing the first
real information about Aboriginal society and culture for the Europeans.
He was horrified seeing a public flogging and
appalled by the decaying bodies of his people, victims of the smallpox
epidemic soon after the arrival of the First Fleet. He nursed two
sick children named Nabaree and Abaroo back to good health, before
he fell victim himself and died in May 1789. Arabanoo was buried
in the Governor's garden (now the Museum of Sydney).
Bennelong,
born c. 1764 of the Wangal people, is one of the most notable Aboriginal
people in the early history of Australia. Also known as Wolarwaree,
Ogultroyee and Vogeltroya, he was one of the first to live with
the settlers, to be 'civilised' into the European way of life and
to enjoy its 'benefits'.
Bennelong (married at the time to Barangaroo)
was captured with Colbee (married to Daringa) in November 1789 as
part of Phillip's plan to learn the language and customs of the
local people. Like Arabanoo, Bennelong soon adopted European dress
and ways, and learned English. Bennelong is also known to have taught
George Bass the language of the Sydney Aborigines, and gave Phillip
the Aboriginal name Wolawaree to locate him in a kinship relationship.
This was necessary in order to enable communication of customs and
relationship to the land.
Bennelong served the colonisers by teaching
them about Aboriginal customs and language in an attempt to aid
relations between the two groups. In May 1790 Bennelong was present
at Manly when Phillip was speared and persuaded the Governor that
the attack was caused by a misunderstanding. Later that year, he
asked the Governor to build him a hut on what became known as Bennelong
Point, the site of the Sydney Opera House. Here he entertained the
Governor a year later.
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This undated portrait
signed ‘W.W’ is believed to be of Bennelong who left Sydney with
Governor Arthur Phillip in 1792 and returned in 1795 with Governor
Hunter and Captain Waterhouse
(Dixson Galleries, State Library
of New South Wales.)
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Although he was said to have had a love-hate
relationship with both the settlement and Governor Phillip, Bennelong
and another Aborigine named Yemmerrawanie travelled with the Governor
to England in 1792, and were presented to King George III on May
24 1793. Yemmerrawanie died in Britain, but Bennelong returned to
Sydney in February 1795, after what must have been an enormously
challenging confrontation with an alien culture. He exhibited a
new sense of dress and behaviour, and tried to influence his family
to imitate these things. Bennelong was long troubled by the consumption
of alcohol. He frequented Sydney less often and eventually died
at Kissing Point (now known as Ryde, on Sydney’s north shore) on
January 3, 1813.
Much of the profile of Bennelong
has been created by the writings of Judge Advocate David Collins
(who preferred the spelling Bennilong) and Captain Watkin
Tench (who chose Bennillon). They viewed him as an experiment
in 'softening, enlightening and refining a barbarian'. While Bennelong
suffered from the worst aspects of enculturation, he also represents
those who tried to change the behaviour of Europeans on Aboriginal
lands.
Between 1788 and 1802 Pemulwuy lead
a guerilla war against the British settlement, and because of his
resistance to the invaders, he became one of the most remembered
and written about historical figures in Australian Indigenous history.
He was regarded as a courageous resistance fighter.
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A
painting by Brenda Palma of Pemulwuy, Rainbow Warrior hero of the
Eora people.
(© Brenda Palma) |
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Pemulwuy, a Bidjigal man from the Botany Bay
area, saw the damage done to Aboriginal society by the colonisers
and was not tempted to befriend them as Arabanoo and Bennelong had
done. He led many attacks on the settlement from Botany Bay to the
Parramatta area and later to Toongabbee. In 1790 he speared a much
disliked convict gamekeeper by the name of John McIntyre and was
then wanted for murder. In a battle in 1797 at Parramatta he was
shot and hospitalised but escaped, to the delight of his community.
Wanted dead or alive, Pemulwuy was finally shot dead in 1802 and
his head was sent to England. His son Tedbury was taken prisoner
in 1805.
Known for being able to straddle both black
and white societies, King Bungaree (also spelt Boongaree,
suggesting the derogatory term "boong") was from Broken Bay and
moved to the Sydney area. He was known as a diplomat, mediating
between his own people and the government and as an entertainer
who impersonated the Governors and other local figures. Bungaree
was also an explorer, sailing with Matthew Flinders on his voyages
around Australia.
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A portrait painted in
1819 by naval officer Phillip Parker King, son of Governor Philip
Gidley King, of ‘Boon-ga-ree’ – who accompanied me on my first voyage’.
This expedition in the Mermaid left Sydney in December 1817
and explored the West Australian coast, collecting information about
local conditions and native inhabitants before visiting Timor and
returning to Sydney on 29 July 1818.
(P P King: Album of sketches
and engravings. f48. PXC 767. Mitchell Library, State Library of
New South Wales.)
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Although he often played
the fool, Bungaree was an intelligent man who used his skills to
get what he wanted. Governor Macquarie, whom Bungaree befriended,
built huts for him and his family twice at Georges Head opposite
the entrance of Port Jackson. He was helpful to settlers by tracking
escaped convicts, but was also influential within his own Aboriginal
community taking part in corroborees and ritual battles. He also
looked after the welfare of his family and community by selling
or bartering fish.
Bungaree was one of the most discussed Aborigines
of the early 19th century, and a favourite of early painters and
sketchers. He was the first Aborigine to be appointed a 'chief '
by Governor Macquarie and the first to have the dubious honour of
receiving a metal gorget bearing his name and title. Bungaree was
often referred to as 'King of Port Jackson', 'King of the Blacks',
or 'Chief of the Broken Bay Tribe'. He died in 1830.
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Drawn
in 1831, this lithograph by Charles Rodius shows the brass breastplate
worn by ‘Bungaree, Chief of the Broken-Bay tribe’. Beginning with
Governor Macquarie in 1816, breastplates were issued annually to reward
loyalty and foster co-operation between the newly-arrived Europeans
and the Indigenous inhabitants of Sydney. Bearing false titles such
as ‘King’, ‘Queen’ and ‘Prince’, they demonstrated ignorance of Aboriginal
customs and often alienated and ridiculed the wearer. The practice
was discontinued by Governor Darling in 1830. The Powerhouse Museum
has a small collection of these engraved Aboriginal breastplates.
(PXA 615, f21. Mitchell Library, State Library of New South Wales.) |
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Bungaree's wife, Cora
Gooseberry, was known as 'Queen of Sydney to South Head' or
'Queen of Sydney and Botany' and was a Sydney identity for 20 years
after Bungaree's death. Cora was often seen wrapped in a government
issued blanket, her head covered with a scarf and a clay pipe in
her mouth, sitting with her family and other Aborigines camped on
the footpath outside the Cricketers’ Arms, a hotel on the corner
of Pitt and Market Streets in Sydney. She befriended the owner of
the hotel Edward Borton who later owned the Sydney Arms Hotel in
Castlereagh Street where he allowed Gooseberry to sleep at nights.
Here she was eventually found dead at the age of 75, in July 1852.
Borton paid for a gravestone and her burial in the Presbyterian
section of the Devonshire Street Cemetery (the Sandhills cemetery
on the site of Central Railway). At the time she was thought to
be the last of the Kuring-gai clan to survive, but it later became
evident that the descendants of the Kuring-gai people had joined
remnants of other Aboriginal language groups to ensure their survival.
Cora Gooseberry's gravestone is now in the Pioneers cemetery at
Botany.
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Entitled
'Goosberry, one Eyed Poll wife of King Bongarry', this pencil sketch
by Charles Rodius was drawn in April 1844
(SSV* SP Coll Rodius 12, Mitchell Library,
State Library of New South Wales.) |
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In terms of modern day warriors and fighters
for the Aboriginal cause, there are a number of significant people
that have either been born in or come to Sydney in order to maintain
the political struggles facing Aboriginal people. These include
Pearl Gibbs who was born at Botany Bay in 1901 and was an
integral part of the Aboriginal struggle in Sydney. She was a member
of the historic deputation to the Prime Minister following the "Day
of Mourning and Protest"in 1938, and was one of the main
influences in establishing the Aboriginal Australian Fellowship
in 1956. Gibbs also worked with Bill Ferguson in the early days
of the Aborigines Progressive Association (APA) helping to make
the link between the two movements. Gibbs was the first and only
female member of the NSW
Welfare Board between 1954 and 1957, and died in Dubbo in 1983.
Alongside Pearl Gibbs was
Jack Patten (1904-57) who was born in Cummeroogunja and settled
at La Perouse in 1928. Unlike many Aboriginal people at the time,
Patten attended high school and became an experienced organiser
and public speaker, speaking regularly on Aboriginal rights at the
Domain on Sunday afternoons, along with other Aboriginal activists
like Pearl Gibbs and Tom Foster. Patten and William Ferguson published
a manifesto "Aborigines Claim Citizenship Rights", organised the
1938 Day of Mourning Protest and lead an APA delegation to meet
the Prime Minister.
Bill
Ferguson (1882-1950) was born near Darlington Point in NSW
and was a well-known public speaker and a founding member of the
Aborigines Progressive Association in 1937. Ferguson had a trade
union background with the Australian Workers' Union, and was part
of an unsuccessful deputation to Canberra in 1949 that submitted
proposals for reforms in Aboriginal administration to the Chifley
Labor Government. A member of the Labor Party at the time, Ferguson
quit and later contested the national elections as an independent
in the Lawson (Dubbo) electorate. He received 388 votes. Ferguson
died within a few weeks of the election.
Following the political footsteps of those who
inspired him, Charles 'Chicka' Dixon devoted himself to Aboriginal
causes after hearing Jack Patten speak at the Foundation in 1946.
It wasn't until the 1960s that he began to get seriously involved
in the Aboriginal movement and became a member of FCAATSI. Because
of his commitment to Aboriginal issues and his role in developing
and promoting Aboriginal art and culture through the Aboriginal Arts
Board, Dixon was named Australian Aborigine of the Year in 1984.
A Wiradjuri woman, Colleen Shirley Smith, better
known as Mum Shirl, was born on Erambie Mission in Cowra
in 1921 and moved to Sydney with her family in the mid-1930s. Mum
Shirl is best remembered for her work with Aboriginal people in
prison and is the only woman in Australia to have been given unrestricted
access to prisons in NSW. In 1971 she co-founded Australia's first
Aboriginal Medical Service in Redfern and, while she could not read
or write English, she could speak 16 different Aboriginal languages.
In 1979 Mum Shirl received
an award for Parent of the Year, and has also been honoured with
an Order of Australia and an Order of the British Empire. She died
in 1998 and was given a State-like funeral at St Mary's Cathedral
in Sydney.
Born in Qld, Pat O'Shane became general
secretary of FCAATSI in 1973, completed a law degree at the University
of NSW and was admitted to the NSW Bar in 1976. O'Shane was the
first Aboriginal (and the first woman) to be a head of a Government
Department in Australia when the NSW Government set up the Ministry
for Aboriginal Affairs in 1981, and she was appointed a NSW Magistrate
in 1986.
Born on the Todd River in Alice Springs, Charles
Perkins moved to Adelaide in 1945. Perkins was the first Aboriginal
person in Australia to attend university and in 1964 completed a
Bachelor of Arts degree at the University of Sydney. Perkins was
described as a "revolutionary without a revolution" at the age of
15 and in 1965 was a significant member of a bus load of students
from Sydney University who travelled across the state of NSW on
what was termed the "Freedom Rides".
There are a number of Sydney born sports people
that have excelled in their chosen fields. The three Ella brothers
Glen, Mark and Gary grew up in Sydney's La Perouse and went
to Matraville High School and all played Rugby Union for Randwick,
NSW and Australia. Sister Marcia Ella (OAM) represented NSW
and Australia in netball and participated in the World Championships
in Scotland.
Basketballer Claude Williams was born
in Camperdown in 1952 and represented NSW for five years. He also
played 12 Rugby League games for South Sydney (1972-73) and coached
the Sydney Kings in 1988.
Born in Surry Hills in 1966, Nichole Cusack
competed in the Australian swimming championships in 1979/80 and
the Australian under 21 team in 1985 and the Australian Open Team
1989-95. Also born in Surry Hills, Sharon Finnan followed
in the steps of Marcia Ella and played netball for both NSW and
Australia.
In Rugby League, Aboriginal sportsmen have
excelled with Sydney-born John (Chicka) Ferguson playing
for Newtown, Easts, Canberra and Wigan (UK) and Australia.
Another sporting achiever born in Sydney is
Harry Williams who played Soccer for St George and Canberra
City and represented Australia (including six World Cup matches)
between 1970 and 1978.
Adam Schreiber made the World Junior
Titles in Squash in 1986 and won the NSW Junior Open (1982-87) and
South Pacific Open (1981 & 1983). Between 1986 and 1990, Schreiber
was winner of five International events.
Finally, John Kinsella was Australian
flyweight champion (1968/72/75) and represented Australia at the
Mexico Olympics (1968), Munich (1972) and the World Championships
in Istanbul (1974).
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The City of Sydney takes no responsibility for errors or omissions or
for
actions based on this information. Copyright© 2001 Sydney City Council
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