Since the European invasion until very recently, government policy relating to Aboriginal people has been designed and implemented by non-Aboriginal people. The common justification for most policies for Aborigines was that they were "for their own good". There have been policies of protection, assimilation, self-determination and reconciliation. It is now clear that none of these policies have actually made the condition of Australia’s Indigenous people any better than it was prior to the invasion.

When the six Australian colonies became a Federation in 1901, white Australia believed that the Aborigines were a dying race and the Constitution made only two references to them. Section 127 excluded Aborigines from the census (although heads of cattle were counted) and Section 51 (Part 26) gave power over Aborigines to the States rather than to the Federal Government. This was the situation until the referendum of 1967 when an overwhelming majority of Australians voted to include Aborigines in the census of their own country.

This extract from the Australian Constitution 1900 shows Section 127 before it was repealed in 1967 (The Law Reports. Public General Statutes. Vol 38. London 1900)

In 1902, women in NSW were granted the right to vote, but this did not apply to Aboriginal women. And when compulsory voting was introduced in NSW in 1929, Aboriginal people were still excluded from voting under the Commonwealth Electoral Act 1918. In 1962, the Federal Government gave Aborigines the optional right to vote. State laws, however, still classified "natives" as "wards of the state" and as such they were denied the right to vote in State elections.

In 1881, George Thornton MLC was appointed the first NSW Protector of Aborigines. Under the NSW Aborigines Protection Act 1909-1943, this position was abolished and replaced by the Aborigines Protection Board. This became the NSW Aborigines Welfare Board in 1943. The Board administered government policy, dictating where Aborigines could live and work, their freedom of movement, their personal finances and their child rearing practices.

The NSW Aborigines Welfare Board controlled Aboriginal lives until the 1960s, pursuing policies that are now acknowledged as having contributed to the destruction of Aboriginal families and society by separating children from their parents. These children became known as ‘the stolen generations’ and are still searching for their families. They now number between 15,000 and 20,000 in NSW alone. During the First World War, some four to five hundred Aboriginal people enlisted in the armed forces. During this time, the State government continued to remove Aboriginal children from their families, including youngsters whose fathers were serving overseas.

The NSW Aborigines Protection Act subsumed a number of previous Acts, including the 1867 law prohibiting alcohol being sold to Aborigines. It also provided for Aborigines of "mixed blood" to be issued with Certificates of Exemption, releasing them from the provisions of the Act and its regulations. These certificates, commonly known as "dog tags", came at a price as individuals were forced to relinquish family connections. They were not allowed to visit their own families and were gaoled if caught doing so. Many of those who travelled to Sydney needed an exemption certificate to allow them to work. When they wanted to return home for family business like funerals, they had to get written permission from the Manager of the station or mission to do so. The Welfare Board saw the increase in the number of certificates issued as proof of the success of its assimilation policy.

The Board’s policy was based on a belief that "protection" of Aborigines would lead to their "advancement" to the point where they would eventually fit into the white community. Protection and segregation policies were enforced until the1940s, when they were replaced with policies of assimilation and integration. Features of the administration of the Board included the implementation of the assimilation policy, and, from 1950/51, the movement of Aboriginal people to stations where they could be prepared for absorption into the general community.

The policy of assimilation meant individual families were persuaded to share the life in the towns with whites. Earlier government policies had relocated Aborigines from their homelands to reserves. The assimilation policy aimed at breaking up these reserves and "encouraging" people to give up seasonal and casual work, replacing this with regular work for wages (which remained unequal). The stations were considered as "stepping-stones to civilisation".

The Aborigines Welfare Board of NSW consisted of 11 members, with two positions designated for Aborigines, one "full-blood" and one having "a mixture of Aboriginal blood". The amendment to the Aborigines Protection Act in 1911 established Kinchela Boys Home and Cootamundra Girls Home for Aboriginal children removed from their families. In these homes, Aboriginal children were taught farm labouring and domestic work, many of them ending up as servants in the houses of wealthy Sydney residents.

This photograph of Aboriginal boys on a tractor at Kinchela Boys Home in 1959 shows that they were not expected to aim higher than the work of a farm hand.
(National Archives of Australia: A1200, L31986, 'Aboriginal boys on a tractor, Kinchela 1959')

The NSW Land Rights Act 1983 was another important milestone. The dispossession of Aboriginal people from their land is acknowledged in the Act’s preamble, which states:

• Land in the State of New South Wales was traditionally owned and occupied by Aborigines:
• Land is of spiritual, social, cultural and economic importance to Aborigines;
• It is fitting to acknowledge the importance which land has for Aborigines and the need for Aborigines of land:
• It is accepted that as a result of past government decisions the amount of land set aside for Aborigines has been progressively reduced without compensation.

The NSW Department of Aboriginal Affairs (DAA) was formed on 4 April 1995 (replacing the former Office of Aboriginal Affairs) and is recognised as the leading advocate and representative voice of Aboriginal affairs at both State and community level. The rhetoric has shifted to one of encouraging partnerships with the Aboriginal community and NSW Government service providers. The functions of DAA are determined by the Minister for Aboriginal Affairs and conform to the directions and requirements of the NSW Government. In partnership with the Cabinet Office, DAA provides an executive service to the Cabinet Committee on Aboriginal affairs, which sets the direction of Government programs.

ATSIC is governed by elected Regional Councils and power over decisions about policy making and funding is held by a Board of Commissioners representing their local communities.

In relation to the past administration of Aboriginal affairs, it should be recognised that Aboriginal people have continuously resisted the imposition of much of this government legislation. The official records reflect this opposition and contain letters written by Aboriginal people seeking to recover their land, to receive the right to vote, to have their children returned, to receive citizenship rights and so on.

The march for Aboriginal land rights ends at the forecourt of the NSW Parliament House on 13 August 1980
(Goorialla: Official Organ of Operation Aborigine, Summer 1980/81. © Co-operative for Aborigines Ltd.
If this image is reproduced in any other form, please acknowledge the Tranby Aboriginal College Archives, 13 Mansfield St, Glebe, NSW, 2037)