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| Steve
Miller, Education Officer of Aboriginal Projects at the
Powerhouse Museum, talks to Anita Heiss about photographs of Aboriginal
people taken by Charles Kerry at the turn of the century which are
now in the Tyrell Collection at the Powerhouse Museum. |
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The ways in which Aboriginal people have been portrayed by non-Aboriginal
people reflect Euro-centric values and have been largely negative.
Strong representations of Aboriginal people and society have developed
over time, often classifying individuals as "traditional Aborigines"
(those in remote areas), "contemporary Aborigines" (those in regional
towns or urban centres like Sydney), and at times more specifically
as "Aboriginal activists" (those who voice concerns about the treatment
of Aborigines). The politics of these stereotypes and their effects
on race relations in places like the city of Sydney began early
in the country’s post-invasion history.
One of the earliest European artists to portray
the lifestyle of the
Eora was known simply as the "Port Jackson Painter". His rich,
sympathetic portraits became well-known visual representations of
the people who once populated the area. His sketches often portrayed
the "natives" fishing and throwing spears with woomeras. Most of
the originals of these drawings are held in the Natural History
Museum in London. Some of the drawings originally attributed to
Governor John Hunter are now believed to have been the work of the
Port Jackson painter, recently identified as a midshipman named
Henry Brewer who arrived on the First Fleet. Another artist, convict
Thomas Watling, was more typical of his time, portraying the local
people in derogatory and negative ways.
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Later artists of the 1830s such as Augustus Earle, Charles Rodius
and William H Fernybough focused more on portraits of individual
people like Bungaree
and Cora
Gooseberry. Often Aborigines were portrayed allegorically, as
symbols of a primitive state, with Sydney Town representing "civilisation"
taming a wild land.
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Sydney
from the North Shore. In this 1827 watercolour, convicted forger Joseph
Lycett portrays traditional naked Aborigines in the foreground against
the background of progressive Sydney Town.
(DG SV1/13, Dixson Galleries,
State Library of New South Wales.) |
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By the 1890s, Sydney’s commercial photographers such as Henry
King and Charles Kerry regarded Aborigines as interesting subjects,
but the standards applied were not the same as those for white people.
Charles Kerry’s advertisements for his studio at 310 George Street
included a bare-breasted Aboriginal woman titled ‘A Princess Royal’.
This sort of portrayal of Aboriginal women reflected two attitudes
to black women, one of them being exotic, but the other accepting
a double standard on the subject of nudity.
Some of Charles Kerry’s studio shots had Aboriginal women posed
suggestively with animal skins draped across their bodies. The "female
noble savage" was to appear sexually innocent, yet display the promise
of exotic performance. Such nude shots of Aboriginal women showed
the different conventions applying to them and to European women,
for similar photos of white women would have been considered pornographic
and socially unacceptable.
Aboriginal models in Kerry's photographs depicted a generic race,
rather than portraying people from particular regions and nations
with distinct cultures. The titles and poses of Kerry’s subjects
were generalised, with captions like ‘Aborigines Kindling a Fire’,
‘Aborigines Camp’, ‘Group of Girls in European Dress’, ‘A Corroboree’,
‘An Aboriginal Fight’, ‘Aboriginal with Hunting Weapons’. And many
studio photos done in Sydney claimed to be of Aboriginal warriors
(‘Mary River Warrior’), princes (‘Prince of Wales Island Native’)
and natives (‘Gilbert River Native’) allegedly from far away places.
Some of Kerry’s studio shots use a tropical island backdrop, reminiscent
of somewhere in the Pacific. Such photographs were very popular,
and many were reprinted several times. A catalogue of 12 post cards
of these images was produced as a souvenir series called the ‘Travelling
Salesman’.
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A
portrait by Henry King of an Aboriginal man ironically, and somewhat
offensively, labelled ‘The Dook’ because of his top hat and tails.
(Original photograph by Henry
King, Tyrrell Collection No 75/320, The Powerhouse Museum, Sydney)
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Aboriginal people were often represented as mysterious and intriguing
by white people in positions of power. They saw Aboriginal women
as objects, and treated them differently to Aboriginal men, viewing
them as "feminine delicacy". Such views of Aboriginal women often
reflected more about the European men themselves, than their chosen
subjects. The creation of such female images also shows the destructive
nature of colonisation when European art, made for a European audience,
perpetuated denigrating attitudes to Aboriginal women.
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A
posed but powerful portrait of a ‘Female Aborigine of N.S.Wales’ ,
showing the different standards applied to black and white women.
It may have been drawn by Francois Peron, an ethnologist with the
French expedition, commanded by Captain Nicholas Baudin, which visited
Sydney in 1802.
(GPO 1 – 06391, Government Printing
Office Collection, State Library of New South Wales.) |
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| Other nineteenth
century images of Aborigines have the "noble savage" male as strong,
protective and active while the young female sits submissively inside
the hut, cradling her infant. The Aboriginal men in Kerry’s photos
were often posed in positions of hunting, throwing boomerangs or
fighting. Just as they were often portrayed in colonial writing
in a negative manner in order to justify colonisation, so images
of savage Aboriginal men displaying brutality towards women and
children helped to justify their subjugation by the colonial powers.
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A
studio photograph of an Aboriginal couple in their ‘traditional’ environment
with painted background scenery and bark humpy. The man displays his
latest hunting trophy, a kangaroo tail.
ONCY58-1 Mitchell Library, State
Library of New South Wales. |
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